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Pargat Roop of Guru Nanak Ji from Sri Guru Granth Sahib Ji at Gurdwara Nanaksar Sahib, Kaleran

Pargat Roop of Guru Nanak Ji from Sri Guru Granth Sahib Ji at Gurdwara Nanaksar Sahib, Kaleran
This Swaroop of Guru Nanak Ji at Gurudwara Nanaksar, Kaleran, Punjab, has been painted while Guru Nanak Ji apppeared to Pooran Mahapurush Baba Nand Singh Ji in physical form from Sri Guru Granth Sahib Ji. Guru Sahib's vachan - GURU GRANTH JI MANYO PARGAT GURAN KI DEH came into being.

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5 February 2013

What kind of sounds come from God's Secret Shabad - 'Anhad Bani' or 'Sahaj Dhun' , the insignia of His existence? Where it is manifested in our body?

1.1 What kind of sounds come from God's Secret Shabad - 'Anhad Bani' or 'Sahaj Dhun'

 
'Anhad Bani' or 'Sahaj Dhun' or 'Sound Current' or 'Music at Tenth Door' (in human being) or 'Music at Agya Chakra' is the 'Sound Vibration' which is vibrating 24x7 non stop. This is supporting the whole of universe than we can see and also which we cannot see. This is the sound through which God extended himself and created the universe, thus manifested himself in his creation by the means of this sound vibration. This is the Creators Tool for bringing in existence from VOID.
 
This very 'Sound Crrent' - 'Shabad' is the ENTRY & EXIT DOOR for living being to be created as INDIVIDUAL SOUL (say assume as a drop of water)  & to merge back in God (say assume  an ocean). Without reaching this sound current what may we do in our lives nothing can take us back to God  - our Source of Existence.
 
God in His grace and mercy reveals His this secret Sabad-the insignia of His existence- (Anhad Bani or Sahaj Dhun) to some blessed soul. The medium of REVEALING is FIXED and that is through GURU - TEACHER - PROPHET - MESSENGER and the appointment of the Guru is also by God himself. We human beings cannot choose from available famous ones which we see on television or DVDs. The (God appointed) Guru gives his gurmantra and through only practising mediation of this Gurmantra the secret Anhad Sabad is revealed to the seeker.
 
KAR KAR TAAL PAKHAAVAJ NAINAH MAATHAI WAJHA RABAABAA
KARNAH MADHU BAASUREE BAAJAI JIHVAA DHUN AAGAAJAA ||
NIRAT KARE KAR MANOOAA NAACHAI AANE GHOOGHAR SAAJAA ||
RAAM KO NIRITKAAREE ||
PEKHAI PEKHANHAAR DA-I-AALAA JETAA SAAJ SEEGAAREE || (RAHAO)
(Raamkalee Mahalaa- 5 Page 884)
These sounds resemble the tones and tunes of a flute, gong, conch shell, horn, tinkling bells, trumpet, rebeck, singing cicadas in the silence of the night, and a falling bronze vessel. Other than these five, many more melodies manifest. On the opening of the sixth chakra, the Sabad enters the Gagan (the Tenth Sky) This continuously reverberating melody at the Tenth Sky is called Sahaj Dhun or Anhad sabad The combined symphony of these sounds is called Anhad Bani. When these melodies are very loud and fast they are called Taar Ghor Bajaantar (The grand orchestra of divine music).

1.2 Gurbani tells us where exactly this sound current is vibrating in our sukhsham shareer:

II Naou darvaaje kaaiaa kotu hai dasavai gupat rakheejai.

Bajjar kapaat n khulanee gur Shbadi khuleejai.
Anhad vaaje Dhuni vajade gur shabadi suneejai.
Tit ghat antar chaananaa kari bhagti mileejai.
Sabh mahi ek vartadaa jin aape rachan rachaaee ||15||(sggs 954):
The fortress of the body has nine gates; the tenth gate is kept hidden. The rigid door is not open; only through the Shabad can it be opened. The Anhad Dhuni or the unstruck sound current resounds and vibrates there. It is heard by the Shabad. Deep within the nucleus of the heart, the Divine Light shines forth. Through Bhagti, one meets the Lord. The One Lord is pervading and permeating all; he Himself created the creation ||15|| (sggs 954).

1.3 Gurbani tells exact location of this 'Hidden Tenth Door' in our sukhsham shareer:


The Sukhmana Naadi located in the centre of the spine travels upward making six circles (charkas). These six charkas are called khat charkas or shae ghar (six plexus or centers). Sound current of the vital air reverberating through them produces different sounds.

All these melodies reverberate at the Tenth Door above the confluence of Ida, Pinglaa, Sukhmana and are called the divine music in the house of Sukhmana “Sukhman De Ghar Raag”.
The confluence of three energy channels - nadis of our sukhsham shareer which carry vital paon - vital air, namely Ida, Pinglaa, Sukhmana is called Piraag (holy place of pilgrimage). This confluence is also called Sunn or Teerath etc. in Gurbani. When Naam (Anhad Sabad) manifests at this confluence, it is called Amritsar (pool of ambrosia).
Gurbani says:
'khat mat dayhee man bairaagee'
Above the six chakras of the body dwells the detached mind.
 
SALOK MAHALAA –1
GHAR MAH GHAR DEKHAA-E DE-E SO SATGURU PURKH SUJAAN
PANCH SABAD DHUNIKAAR DHUN TAH BAAJAI SABAD NEESAAN ||
DEEP LO-A PAATAAL TAH KHAND MANDAL HAIRAAN
TAAR GHOR BAAJINTAR TAH SAACH TAKHAT SULTAAN ||
SUKHMAN KAI GHAR RAAG SUN, SUN-N MANDAL LIV LAA-E
AKATH KATHAA BEECHAAREEAI MANSAA MANAH SAMAA-E ||
ULTE KAMAL AMRIT BHARIAA IH MAN KATAH NA JAA-E
AJPAPAA JAAP NA WEESARAI AAD JUGAAD SAMAA-E ||
SABH SAKHEEAA PANCHE MILE GURMUKHE NIJGHAR WAAS
SABAD KHOJ IH GHAR LAHAI NAANAK TAA KAA DAAS ||
(Salok Mahalaa-1 Page 1291)
 
IRA PINGLA AUR SUKHMANA TEEN BASAH IK THAAEE ||
BENEE SANGAM TAH PIRAAG MAN MAJAN KARE TITHAAEE ||..............
MASTAK PADAM DUAALAI MANEE ||
MAAHE NIRANJAN TRIBHAVAN DHANEE ||
PANCH SABAD NIRMAA-IL BAJE ||
DHULKE CHAVAR SANKH GHAN GAAJE ||
(Raamkalee Baani Benee Jeo Kee 974)


KAR KAR TAAL PAKHAAVAJ NAINAH MAATHAI WAJHA RABAABAA
(Raamkalee Mahalaa- 5 Page 884)

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