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Pargat Roop of Guru Nanak Ji from Sri Guru Granth Sahib Ji at Gurdwara Nanaksar Sahib, Kaleran

Pargat Roop of Guru Nanak Ji from Sri Guru Granth Sahib Ji at Gurdwara Nanaksar Sahib, Kaleran
This Swaroop of Guru Nanak Ji at Gurudwara Nanaksar, Kaleran, Punjab, has been painted while Guru Nanak Ji apppeared to Pooran Mahapurush Baba Nand Singh Ji in physical form from Sri Guru Granth Sahib Ji. Guru Sahib's vachan - GURU GRANTH JI MANYO PARGAT GURAN KI DEH came into being.

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5 February 2013

GOD's LIGHT (Nirankaar Jot / Param Jot) manifested himself in our body - Know full location of God's Light in our Body

The fifth master Sri Guru Arjan Dev Ji received Akath Katha Giaan (discourse on subtle spiritual union with Nirankaar) from Guru Ram Das Ji.

Having been united with Nirankaar, Sri Guru Arjan Dev Ji reveals this to us through Gurbani:

SUNN SAMAADH GUPHAA TAH AASAN ||
KEVAL BRAHAM POORAN TAH BAASAN ||
BHAGAT SANG PRABH GOSAT KARAT ||
TAH HARKH NA SOG NA JANAM NA MARAT ||
(Raamkalee Mahalaa 5 (Page 894)
PANCHCH SHABAD TAH POORAN NAAD ||
ANHAD BAAJE ACHRAJ BISMAAD ||
KEL KARAH SANT HAR LOG ||
PAARBRHAM POORAN NIRJOG ||
(Raamkalee Mahalaa 5 (Page 888)

About the abode of Nirankaar Bhagat Benee Ji says in Gurbani:


EKO ONKAR SATGUR –PARSAD
IRA PINGLA AUR SUKHMANA TEEN BASAH IK THAAEE ||
BENEE SANGAM TAH PIRAAG MAN MAJAN KARE TITHAAEE ||
SANTAH TAHAA NIRANJAN RAAM HAI ||
GUR GAM CHEENAI BIRLAA KOE ||
TAHAAN NIRANJAN RAMAEEAA HOE || RAHAO ||
MASTAK PADAM DUAALAI MANEE ||
MAAHE NIRANJAN TRIBHAVAN DHANEE ||
PANCH SABAD NIRMAA-IL BAJE ||
DHULKE CHAVAR SANKH GHAN GAAJE ||
(Raamkalee Baani Benee Jeo Kee 974)

Bhai Gurdass has also made a mention:


JOG JUGAT GHAT SADH HAR, PAWNA THAIHRAYE ||
TAB KHAT CHAKRA SAIHJE KHIRHE GAGNA GHAR CHHAYE ||
NIJ SUN SAMADH LAGAIE KAI ANAND LIV LAYE ||
TAB DARGEH MUKH UJJALE PAT SION GHAR JAYE ||
(Var 41 Bhai Gurdass Ji)

This leaves no doubt in our minds as to where Nirankaar manifests in our body. He manifests in our body above the spot called DASAM DWAR / 10th Gate / Trikuti (the confluence of Ida, Pingula, and Sukhmana). The above shabad clearly states the location is above the 6th (khat) chakra (energy center) of our body and refered as gagan. The passage to form less God starts from tenth door / at Agya chakra (mid of eye brows) and then through the shrunk off Sukhmana. Those who recite His Name with loving devotion and detachment are blessed with a berth in the celestial home.

Guru Sahib further explains how the UNION WITH GOD can be achieved through practcing SHABAD - GURMANTAR:


ਸਿਤਗੁਰ ਤੇ ਪਾਏ ਵੀਚਾਰਾ (1038)

satgur tay paa-ay veechaaraa.
From the True Guru, contemplative meditation is obtained.
ਸੁੰਨ ਸਮਾਿਧ ਸਚੇ ਘਰ ਬਾਰਾ (1038)
sunn samaaDh sachay ghar baaraa.
And then, one dwells with the True Lord in His celestial home, the Primal State of
Absorption in Deepest Samaadhi.
ਨਾਨਕ ਿਨਰਮਲ ਨਾਦੁ ਸਬਦ ਧੁਿਨ ਸਚੁ ਰਾਮੈ ਨਾਿਮ ਸਮਾਇਦਾ ੧੭੧੭ (1038)
naanak nirmal naad sabad Dhun sach raamai naam samaa-idaa. ||17||5||17||
O Nanak, the immaculate sound current of the Naad, and the Music of the Shabad resound; one merges into the True Name of the Lord. ||17||5||17||


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