There was a Gursikh
named Chadda who’s house was in Agra. (22)
Sikhs would gather in the
dharamsala (place of worship) , do Kirtan and Naam Simran. Wherever hesaw
Bhajan (Waheguru’s praises) being performed, hewould do abundant seva there.
(23)
He would come to Sri Guru
Hargobind Ji and did sevawith great love. One day whilst sitting by Guru Ji ,
withclasped hands he humbly requested. (24)
“Heh Satguru Ji by which method
do you save Sikhs? By imparting gunn (good habits) and eradicating Augunn
(vices etc.)?” Upon hearing this Guru Ji said “Satguru char parkaarde
hunday hunn (there are four types of Satguru).” (25)
“Sri Guru Nanak Dev Ji is the
foremost amongst the four , whose naam being just heard causes the
Jamm(grim reaper) to let go. One Guru is akin to Titli (butterfly like) ,
it takes any category of Keedah(insect)”. (26)
"Upon keeping them safe in
its house for a long time ,the keedah (insect) too becomes a titli. It
transformsany variety of keedah into its own form , but it can beseen that not
all keedah become titli it only selects onekind to transform into a
titli." (27)
"One Guru is like Paras
(touchstone), if any one type of metal comes into contact with it then it
will turn it intogold but cannot make the metal into Paras (touchstone)itself.
It will not impart its power to anyone/anythingetc." (28)
"One Guru is like Bavan
Chandan (fragranced tree),during a particular season it will fragrant all the
treesthat are nearby it. This can only be done during a particular season
and not all the time." (29)
"One Satgur is on a par
with a diva (candle like device),if another diva comes into contact with it
then it canlight that up too provided that the diva comes to it withtel (oil)
and batti (wick)." (30)
"Sri Guru Nanak Dev Ji is
Param Kirpaloo (supremeblessings), if anyone becomes a Sikh with Sharda(faith), reads and
listens to Satguru Ji's Bani thenhe/she will slowly become a Brahm Gyani
(havingdivine knowledge)." (31)
"Their Atmah becomes Anand
May (blissful), if theywish they too can make others like them. There is
notechnique required other than meeting with Satsangat (holy
congregation)." (32)
"From this Kalyan
(liberation) is attained, the bandan(shackles) of births and deaths become
naash(destryoyed)." Chaddha became an eagerdevotee of Satsangat
after hearing this beautiful Updesh (teachings). (33)
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