Copy Right 2010 Bhai Harpal Singh Kasoor.
The book" The Slave-Trade: The Story of The Atlantic
Slave-Trade;1440-1870", gives an important reference of Real-Indian in
Seville(Spain) in 1520 as Slaves. Satguru Nanak Sahib and Mardana Ji were
treated as slaves.They stayed with the slaves from Real India, not the Indies,
in 1520. Seville and Lisbon were the biggest markets of Europe for
slaves.
Charles-V was the Holy Roman Emperor
of Italy as well as those of Portugal and Spain.In 1519, Charles-V granted
a Slaving license to his friend Gorrevod( Ref.The Slave trade: The Story of The
Atlantic Slave-Trade; 1440-1870, by Hugh Thomas).
Satguru Nanak Sahib became the
slave in order to release other slaves kept in a fort in Seville( Spain), and
brought from real India.Almighty satguru was meditating, his hands were tied and
face was covered with a piece of cloth and small ropes. Mardana Ji were also
treated the same way. Almighty Satguru went to some other rooms of the castle to
get some help.One co-slave came forward, but it happens to be a lady. She managed
to cut the all the ropes with her teeth. In this process, some marks of woman's
colour on her mouth left on the for head of Satguru. People thought that this
woman had an intimate relation with this Indian Saint( Almighty Satguru). For
your kind information. Satguru Nanak Sahib was called" Saint" from India and
Bhai Sahib Mardana Ji was called as His music assisstant( ref." Sandy's Travels:
Containing The Original And Present State of The Turkish Empire, by George
Sandy, published by Crown in Little Britain, London,
1673).
The woman was abused by the
people and repudiated by her husband.This woman came to Satguru Nanak Sahib, one
day after this incident, and said" I have upon the way of God, rendered thee a
service, and now they revile me for it. Satguru uttered" Choran Yaran Randian
Kutania Diban-----" Mahalla-I, Var Suhi. He told her that this is the behaviour
of Kalyug. By the way, the key of the castle(fort) got lost.Satguru Nanak Sahib
answered" Tomorrow the gate of the fort be shut, but shall not be opened unless
thou appliest thy hand to it". The next day inspite of all efforts to open the
gate, they could not succeed and remained in great consternation.Men and beast
far from water, could not go out. The inhabitants addressed themselves to all
men who had a reputation, but their prayers were in vain. At last they had a
recourse to Satguru Nanac Sahib, and said" O durvish, what is there to be
done?". He answered " The gate shall not be opened except by the hand of a woman
who never lost her virtue with a stranger". The inhabitants brought all the
women who had a reputation for chastity to the gate of fort(Seville,Spain), but
it remained shut: on that account they sat down hopeless. At the time of evening
prayer came at last the friend of Baba Nanac to the gate.The people laughed at
her; her husband her relations were ashamed and abused her.The woman, without
listening to the speeches of the people, struck gate with her hand,and it
opened. All men were astonished and ashamed: they fell at the feet of the
woman." ( ref. Dabistan-i- Majhahib, by Mohsin Fani (1645), and by courtsey of
the book" Guru Nanak in The Eyes of Non-Sikhs, by Sarjit Singh Bal, published by
Publication Bureau. Panjab University Chandigarh,
1969).
The biggest proof for Saguru's
visit to Portugal and Spain and North _East Africa etc. is the last Swayya of
Bhatt regarding Satguru's visit to the west. Due to our ignorence and depth of
the Gurbani, we are relating the different words in this Holy Swayya to
different RishisThe actual meaning of this Holy Swayya is obtained through some
references found in the history of Spain and Holy Roman Empire.
The last Swayya
of the the Bhatt Kal confirms "Swayye Mahalle Pahle Ke---"Gun Gaway Nav Nath
Dhan Gur Sach Smayo. Madhanta Gun Raway Jen Ckhrway Kahayo. Gun Gaway Bal Rao
Sapat Patal Basanto. Bhar Thar Gun Uchray Sada Gur Sang Rahanto.Doorba Parurao
Angare Gur Nanak Jas Gayo. Kab Kal Sujas Nanak Gur Ghat Ghat Sahaj Samayo", Holy
Page No. 1390 of SGGS.
Nav-Nath= The whole World(Nav Khand Prithavi--Var Bhai
Gurdas Ji)
Dhan Gur Sach Smayo= God is every where
Madhanta=Equator, who
divides the World
Jen Charway Kahayo=Jithe Baba Pairh Dhare -Var Bhai Gurdas
Ji
Bal= Force, Rao=King
Sapat Patal Basanto=Sapat Patal Ki Bani=Weak and
not seven(Ref.PP 154 of Mahan Kosh)
Bhar =to Fill ( ref. PP 906 of Mahan
Kosh).
Thar=Thaan(Place) =Every place is filled with His Holy Name.
(
Ref. PP 610 of Mahan Kosh).
Doorba=Geographical range in Spain,
Portugal, Turkey, Russia, Iran North-East Africa, Mediterranean And Black Sea,
west Asia ( Ref. "Proceedings of The Annual Meeting, Vol.29, published by New
York(state), Legislature, Assembly, 1870,--PP 270).
Durba-Dab = Grass which is
grown on the both sides of the Equator, (Ref. PP 648 of Mahan Kosh).
Parurao=
Pru=Purab(East), Pure di Hawa (Ref. Mahan Kosh). Rau=Water, or Sea, that is ocean
of the East (Pacific Ocean)(Ref. Mahan Kosh).
Angrey= The plural of Ang=Parts of Earth on the extreme, North-Pole and
South Pole(Ref. Mahan Kosh for "Ang").
Kab Kal = The poet Kal says
Sujas
Nanak= Goodwill of Nanak is,like that of God ,is every where
( Ref PP 210 of
Mahan Kosh). And"Gur Parmeshar Eko Jaan" Sarang Mahalla-V of SGGS. Full meaning
of This Holy Swayya is given below.
The
whole world (Nav Khands), worship the Almighty God, because God is every
where. The both sides of the Equator remember God, and Satguru Nanak Sahib went
there to make them realised that God is every where and in every human being or
animal, whether one is boss or his subortinate. None has the right to enslave
others.( Jen Chkrway Kahao). Every one should remember Him (The real Powerful King
of this universe), when one is in power or when his voice becomes weak. Every
place is filled with His Holy Name. Satguru Nank Sahib visted Doorba (Geographical
Range), to preach everyone that God is in every one, and nobody has the right to
enslave others, and every one is like brother and sister. God is in Doorba Region
of this world, in the East lands, in North Pole, In South pole. This means we
should remember that God is in all directions. The poet Kal says that Satguru
Nanak Sahib has gone in all directions to spread the goodwill of God, Who is the
basis of all creachers and a source
of`Sahaj`.
Now please see the physical
proof the old books, rare-books which I got from University of Toronto, Museum
Library and Toronto Public Rererence Library.
Satguru Nanak Sahib in a Fort in
Spain---Mohsin Fani, 1645.( By Courtesy of Manjit Singh Bawa and Russian Book,"
Typy Hahak, 1969).
Page No. 97 Of A Rare Book Calls "
Saint" From India for Satguru Nanak Sahib.
( By
courtesy of Sandy's Travels: Containing The Original and Present State of
Turkish Empire, published by Crown in Little Britain, London, 1673.This
manuscript was completed in 1627, whereas the travels took place in
1611-1612.
Angray of SGGS, is North And South
Poles.
Angrey=The plural of Ang=Parts of Earth on the extreme, North-Pole and South Pole(Ref. Mahan Kosh for "Ang").
Castle of Cadiz, Where Satguru Nanak
Sahib Stayed With Slaves, 1520, Against Slave-Trading,The Biggest Violation of
Human-Rights.
This Rare Book of 1870 Gives The Exact
Definition of Doorba.
This
rare book of 1870 printed in USA gives the exact definition of the
word"Doorba".The Swayya of Kal Bhat on Holy Page No.1390 of SGGS.This Holy Page
confirms Satguru's Last Travels.Satguru Nanak Sahib And Bhai Sahib Mardana
Ji,went to Middle-East,Iran, North-East Africa,Spain, Portugal,Haiti( Latin
America) , particularly Rio-de-Jinario port of human Slave Trade, Russia,
Turkey, Khurasan etc.Mr. Sujan Rai Bhandari of Khalastut Twarikh has rightly
written onPage No.80 that after the round of the whole world(Where slave were
sold), He settled in Sri Kartarpur Sahib on Ravi River. He went to those
Countries of the world, which denied the Human
Rights. (This Photo of the rare-book of 1870, is taken as a
courtesy of "Proceedings of The Annual Meeting, by New York(State),Legislative,
Assembly, 1870).
Bibliography:
(1)---Khalastut-Twarikh, by Sujan Rai Bhandari, translated into
Gurmukhi and printed by Publication Bureau, Punjabi University, Patiala, 1972(
originally prepared in 1696).
(2)--- Mahan Kosh, by Bhai Kahan Singh Nabha,
published by Bhasha Vibhag, Punjab, Patiala,1978.
(3)---Sandy's Travels:
Containing the Original and Present State of Turkish Empire, by Goerge Sandy,
Published by Crown in Little Britain, London,1673.
(4)---Proceedings of The
Annual Meetings, by New York( State), Legislative, Assembly.
1870.
(5)---Katak- Ke- Visakh, by Karam Singh Historian, published by ahore
Book Shop, Ludhiana,1978( Its original edition appeared in
1912).
(7)---Travels of Guru Nanak, by Surinder Singh Kohli, Published by,
Publication Bureau, Punjab University Chandigarh, 1969.
(8)---History And
Philosophy of Sikh Religion, by Khazan Singh,1914, by courtesy of University of
Toronto.
(9)--- Punjab Tribes, by H.A Rose, Published by Sange-Meel, Urdu
Bazaar, Lahore, 1978.
(10)---Sri Guru Granth Sahib Kosh, by Bhai Vir Singh,
published by Singh Brothers, Amritsar,1995.
